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Rowan's Life of Schleiermacher, ii.It was a worthy aim for a poet philosopher such as Coleridge was a mystic and enthusiast in one aspect of his mind, a devoted 'friend of reason' in another to analyse reason and unite its sublimer powers with conscience as a divinely given 'inner light,' to combine in one the aachen font free highest exercise of the intellectual and the moral faculties.Thus it is observed in Ch.Early History of Christianity, aachen font free 1840, ii.Vaughan's Hours with the Mystics, ii.Law's Letters, in aachen font free R.Fraser, iv.vols aachen font free.Their mysticism was noble in its kind, 'and perhaps a necessary reaction against the general earthliness of men's minds.Doddridge's aachen font free Correspondence, &c.Vaughan, Hours with the Mystics, ii.Wesley, aachen font free 'Letter to the Bishop of Gloucester.Mysticism also must have had great charms for one who could write verses so imbued with its spirit as are the following He first by fear uncharmed the drowsd soul, Till of its nobler nature it 'gan feel Dim recollections and thence soared to hope, Strong to believe whate'er of mystic good The Eternal dooms for His immortal sons From hope and firmer faith to perfect love Attracted and absorbed and centred there, God only to behold, and know, and feel, Till by exclusive consciousness of God, All self annihilated, it shall make God its identity God all in all! We and our Father one! And blest are they Who in this fleshy world, the elect of heaven, Their strong eye darting through the deeds of men, Adore with steadfast, unpresuming gaze Him, nature's essence, mind, and energy And gazing, trembling, patiently ascend, Treading beneath their feet all visible things As steps, that upward to their Father's throne Lead gradual.
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Rowan's Life of Schleiermacher, ii.It was a worthy aim for a poet philosopher such as Coleridge was a mystic and enthusiast in one aspect of his mind, a devoted 'friend of reason' in another to analyse reason and unite its sublimer powers with conscience as a divinely given 'inner light,' to combine in one the aachen font free highest exercise of the intellectual and the moral faculties.Thus it is observed in Ch.Early History of Christianity, aachen font free 1840, ii.Vaughan's Hours with the Mystics, ii.Law's Letters, in aachen font free R.Fraser, iv.vols aachen font free.Their mysticism was noble in its kind, 'and perhaps a necessary reaction against the general earthliness of men's minds.Doddridge's aachen font free Correspondence, &c.Vaughan, Hours with the Mystics, ii.Wesley, aachen font free 'Letter to the Bishop of Gloucester.Mysticism also must have had great charms for one who could write verses so imbued with its spirit as are the following He first by fear uncharmed the drowsd soul, Till of its nobler nature it 'gan feel Dim recollections and thence soared to hope, Strong to believe whate'er of mystic good The Eternal dooms for His immortal sons From hope and firmer faith to perfect love Attracted and absorbed and centred there, God only to behold, and know, and feel, Till by exclusive consciousness of God, All self annihilated, it shall make God its identity God all in all! We and our Father one! And blest are they Who in this fleshy world, the elect of heaven, Their strong eye darting through the deeds of men, Adore with steadfast, unpresuming gaze Him, nature's essence, mind, and energy And gazing, trembling, patiently ascend, Treading beneath their feet all visible things As steps, that upward to their Father's throne Lead gradual.
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Rowan's Life of Schleiermacher, ii.It was a worthy aim for a poet philosopher such as Coleridge was a mystic and enthusiast in one aspect of his mind, a devoted 'friend of reason' in another to analyse reason and unite its sublimer powers with conscience as a divinely given 'inner light,' to combine in one the aachen font free highest exercise of the intellectual and the moral faculties.Thus it is observed in Ch.Early History of Christianity, aachen font free 1840, ii.Vaughan's Hours with the Mystics, ii.Law's Letters, in aachen font free R.Fraser, iv.vols aachen font free.Their mysticism was noble in its kind, 'and perhaps a necessary reaction against the general earthliness of men's minds.Doddridge's aachen font free Correspondence, &c.Vaughan, Hours with the Mystics, ii.Wesley, aachen font free 'Letter to the Bishop of Gloucester.Mysticism also must have had great charms for one who could write verses so imbued with its spirit as are the following He first by fear uncharmed the drowsd soul, Till of its nobler nature it 'gan feel Dim recollections and thence soared to hope, Strong to believe whate'er of mystic good The Eternal dooms for His immortal sons From hope and firmer faith to perfect love Attracted and absorbed and centred there, God only to behold, and know, and feel, Till by exclusive consciousness of God, All self annihilated, it shall make God its identity God all in all! We and our Father one! And blest are they Who in this fleshy world, the elect of heaven, Their strong eye darting through the deeds of men, Adore with steadfast, unpresuming gaze Him, nature's essence, mind, and energy And gazing, trembling, patiently ascend, Treading beneath their feet all visible things As steps, that upward to their Father's throne Lead gradual.
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